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Projective identification is a term introduced by Melanie Klein and then widely adopted in psychoanalytic psychotherapy.Projective identification may be used as a type of defense, a means of communicating, a primitive form of relationship, or a route to psychological change; [1] used for ridding the self of unwanted parts or for controlling the other's body and mind.
Psychological projection is a defence mechanism of alterity concerning "inside" content mistaken to be coming from the "outside" Other. [1] It forms the basis of empathy by the projection of personal experiences to understand someone else's subjective world. [ 1 ]
Projective identification serves as a mode of communication. It is a form of object relations, and "a pathway for psychological change." [22]: 21 As a form of object relationship, projective identification is a way of relating with others who are not seen as entirely separate from the individual. Instead, this relating takes place "between the ...
In the psychotherapeutic relationship, self and object representations are activated in the transference. In the course of the therapy, projection and identification are operating, i.e., devalued self-representations are projected onto the therapist whilst the client identifies with a critical object representation.
During this process of identification children adopt unconsciously the characteristics of their parents and begin to associate themselves with and copy the behavior of their parents. Freud remarked that identification should be distinguished from imitation, which is a voluntary and conscious act.
Transference will appear in the full speech that occurs during free association, revealing the inverse of the subject's past, within the here and now, and the analyst will hear which of the four discourses the subject's desire has been metonymically shifted to, beyond the ego, leading to a dystonic form of resistance.
In the first definitive book on defence mechanisms, The Ego and the Mechanisms of Defence (1936), [7] Anna Freud enumerated the ten defence mechanisms that appear in the works of her father, Sigmund Freud: repression, regression, reaction formation, isolation, undoing, projection, introjection, turning against one's own person, reversal into the opposite, and sublimation or displacement.
The socio-analyst, like the psychoanalyst, uses concepts such as the unconscious, defences, splitting, projection, projective identification, introjection, and transference, but the field for exploration, while including the individual, is wider than the psychoanalytic dyad – e.g. a group, an organisation, a society, global systems.