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A detail from Hieronymus Bosch's depiction of Hell (16th century). In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment).
[246] [247] Only later did the devil became associated with the color red to reflect blood or the fires of hell. [247] Before the 11th century, the devil was often shown in art as either a human or a black imp. The humanoid devil often wore white robes and feathered bird-like wings or appeared as an old man in a tunic. [248]
The Fallen Angel (1847) by Alexandre Cabanel. The most common meaning for Lucifer in English is as a name for the Devil in Christian theology.He appeared in the King James Version of the Bible in Isaiah [1] and before that in the Vulgate (the late-4th-century Latin translation of the Bible), [2] not as the name of a devil but as the Latin word lucifer (uncapitalized), [3] [4] meaning "the ...
Ruled by Yanluo Wang, the King of hell, Diyu is a maze of underground levels and chambers where souls are taken to atone for their earthly sins. Incorporating ideas from Taoism and Buddhism as well as traditional Chinese folk religion, Diyu is a kind of purgatory place which serves not only to punish but also to renew spirits ready for their ...
The Testament of Solomon is a pseudepigraphical work, purportedly written by King Solomon, in which the author mostly describes particular demons who he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.
Dutch demonologist Johann Weyer also described Astaroth in his Pseudomonarchia Daemonum (1577) thus: "Astaroth is a great and a strong duke, coming forth in the shape of a foul angel, sitting upon an infernal dragon, and carrying on his left hand a viper", who also claimed to rule 40 legions.
Hell in Catholicism is the "state of definitive self-exclusion from communion with God and the blessed" [1] which occurs by the refusal to repent of mortal sin before one's death, since mortal sin deprives one of sanctifying grace.
The descent into Hell had been related in Old English poems connected with the names of Cædmon (e.g. Christ and Satan) and Cynewulf. It is subsequently repeated in Ælfric of Eynsham's homilies c. 1000 AD, which is the first known inclusion of the word "harrowing".