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John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
The sayings form part of the Stations of the Cross, a Christian meditation that is often used during Lent, Holy Week and Good Friday. The Dominican author Timothy Radcliffe sees the number seven as significant, as the number of perfection in the Bible. He writes that as God created the world in seven days, "these seven words belong to God's ...
In almost all cases, the phrases used in the Beatitudes are familiar from an Old Testament context, but in the sermon Jesus gives them new meaning. [11] Together, the Beatitudes present a new set of ideals that focus on love and humility rather than force and mastery; they echo the highest ideals of Jesus's teachings on spirituality and compassion.
The way to a man's heart is through his stomach; The work praises the man. There ain't no such thing as a free lunch; There are more ways of killing a cat than choking it with cream; There are none so blind as those who will not see – attributed variously to Edmund Burke or George Santayana; There are two sides to every question
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
[3] [5] [6] More recently, George Lamsa, in his 1933 translation of the Bible into English from the Syriac, claimed the same. Arthur Schopenhauer, in The World as Will and Representation, Volume 1, § 68, quoted Matthew 19:24: "It is easier for an anchor cable to go through an eye of a needle than for a rich person to come to God's kingdom." [a]
As a culture, we applaud the gold medalists who grit it out, cheer the runners who limp across the finish line, perversely pushing themselves beyond their limits, sometimes through grisly injuries.
Christians of the time designated Jesus as "the Christ" because they believed him to be the messiah, whose arrival is prophesied in the Hebrew Bible and Old Testament. In postbiblical usage, Christ became viewed as a name—one part of "Jesus Christ". The term Christian (meaning a follower of Christ) has been in use since the 1st century. [38]