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v. t. e. Pseudo-Dionysius the Areopagite (or Dionysius the Pseudo-Areopagite) was a Greek [1] author, Christian theologian and Neoplatonic philosopher of the late 5th to early 6th century, who wrote a set of works known as the Corpus Areopagiticum or Corpus Dionysiacum. Dionysius the Areopagite.
Athens, Crotone, Jerez de la Frontera and Ojén. Dionysius the Areopagite (/ daɪəˈnɪsiəs /; Greek: Διονύσιος ὁ Ἀρεοπαγίτης Dionysios ho Areopagitēs) was an Athenian judge at the Areopagus Court in Athens, who lived in the first century. A convert to Christianity, he is venerated as a saint by multiple denominations.
Thomas Aquinas was born ten years later (1225–1274) and, although in his Summa Theologiae he quotes Pseudo-Dionysius 1,760 times, [83] stating that "Now, because we cannot know what God is, but rather what He is not, we have no means for considering how God is, but rather how He is not" [84] [85] and leaving the work unfinished because it was ...
Pseudo-Dionysius the Areopagite (before 532) has a predecessor version of the paradox, asking whether it is possible for God to "deny Himself". The best-known version of the omnipotence paradox is the paradox of the stone: "Could God create a stone so heavy that even he could not lift it?" This is a paradoxical question because if God could ...
On the Sublime (Greek: Ancient Greek: Περì ὝψουςPerì Hýpsous; Latin: De sublimitate) is a Roman-era Greek work of literary criticism dated to the 1st century C.E. Its author is unknown, but is conventionally referred to as Longinus (/ lɒnˈdʒaɪnəs /; Ancient Greek: ΛογγῖνοςLongĩnos) or Pseudo-Longinus.
Dionysius – Pseudo-Dionysius the Areopagite: Aquinas refers to the works of Dionysius, whom scholars of the time thought to be the person mentioned in Acts 17:34 (a disciple of St. Paul). These were most likely written in Syria during the 6th century by a writer who attributed his book to Dionysius (hence the addition of the prefix "pseudo ...
Pseudo-Dionysias recommends a kind of mysticism which, instead of trying to comprehend what God is, is able to intuit it: for both Aquinas and Pseudo-Dionysius, there is another class of statement about God, the analogical, which focuses on characteristics that can be said of both humans and God: good, powerful, loving, etc. [50] (indeed over ...
The confusion of the personalities of Denis of Paris, Dionysius the Areopagite, and pseudo-Dionysius the Areopagite, the author of the writings ascribed to Dionysius brought to France by Louis, was initiated through an Areopagitica written in 836 by Abbot Hilduin of Saint-Denis at the request of Louis the Pious. "Hilduin was anxious to promote ...