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The final judgment of sinners by Jesus Christ; carving on the central portal of Amiens Cathedral, France.. The Last Judgment, Final Judgment, Day of Reckoning, Day of Judgment, Judgment Day, Doomsday, Day of Resurrection or The Day of the Lord (Hebrew: יום הדין, romanized: Yom ha-Dīn; Arabic: یوم القيامة, romanized: Yawm al-Qiyāmah or یوم الدین, Yawm ad-Dīn) is a ...
Christian Bible part. New Testament. Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon death of Jesus, particularly the report that tombs broke open and the saints inside were resurrected.
Centre panel from Memling's triptych Last Judgment (c. 1467–1471) " Dies irae" (Ecclesiastical Latin: [ˈdi.es ˈi.re]; "the Day of Wrath") is a Latin sequence attributed to either Thomas of Celano of the Franciscans (1200–1265) [1] or to Latino Malabranca Orsini (d. 1294), lector at the Dominican studium at Santa Sabina, the forerunner of the Pontifical University of Saint Thomas Aquinas ...
Transfiguration of Jesus. The Transfiguration of Jesus is an event described in the New Testament, where Jesus is transfigured and becomes radiant in glory upon a mountain. [1][2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it (2 Peter 1:16–18).
The story of Samson's riddle comprises chapter 14 of the Book of Judges. It begins when Samson encounters a Philistine woman in the city of Timnah and decides to marry her, against the objections of his parents. While travelling to Timnah to meet with the woman, Samson is attacked by a young lion. The Spirit of the Lord comes upon him, and he ...
The raising of Lazarus is a story of the miracle of Jesus recounted in the Gospel of John (John 11:1–44) in the New Testament, as well as in the Secret Gospel of Mark (a fragment of an extended version of the Gospel of Mark) in which Jesus raises Lazarus of Bethany from the dead four days after his entombment. [6][7][8] The event took place ...
November 2, (All Souls Day), or "The Day of the Dead", is the day when all of the faithful dead are remembered. On that day, families go to cemeteries to light candles for their dead relatives, leave them flowers, and often to picnic. They also celebrate Suffrage Massese to shorten the time that souls need to leave Purgatory and the enter in ...
Some New Testament translations use the term "Hades" to refer to the abode or state of the dead to represent a neutral place where the dead awaited the death, burial, and resurrection of Jesus. The word "harrow" originally comes from the Old English hergian meaning "to harry or despoil", and is seen in the homilies of Aelfric, c. 1000.