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Traditional African religions generally hold the beliefs of life after death (a spirit world or realms, in which spirits, but also gods reside), with some also having a concept of reincarnation, in which deceased humans may reincarnate into their family lineage (blood lineage), if they want to, or have something to do.
Traditional African religion still has notable traces throughout most of Africa. Followers of traditional African religions in Muslim dominated areas can be found, adhering to their beliefs, rituals, magic, medicines. Generally they have adopted the Muslim way of dressing but in matter of deeper subjects such as life, birth, marriage, death ...
Christianity in Africa arrived in Africa in the 1st century AD, and in the 21st century the majority of Africans are Christians. [1] Several African Christians influenced the early development of Christianity and shaped its doctrines, including Tertullian, Perpetua, Felicity, Clement of Alexandria, Origen of Alexandria, Cyprian, Athanasius and Augustine of Hippo.
John Mbiti was born on 30 November 1931 in Mulango, Kitui County, eastern Kenya. His parents were two farmers, Samuel Mutuvi Ngaangi and Valesi Mbandi Kiimba; He was one of six children and was raised in a strong Christian environment. His Christian upbringing encouraged his educational journey through the African Inland Church.
While adherence to traditional religion in Africa is hard to estimate, due to syncretism with Christianity, Islam, and Judaism, practitioners are estimated to number over 100 million, or at least 10 percent of the population of the continent. African diasporic religions are also practiced in the diaspora in the Americas, such as Haitian Vodou.
Selected quote. African religion, seen through the Sereer religion, has most of the traits of a religious trend: it has a theory, latent, but coherent, oriented toward sacred transcendence as source of life, communication and participation. An ethics proposed by the old tradition, with a sense of right and wrong.
Bantu religion is the system of beliefs and legends of the Bantu people of Africa. Although Bantu peoples account for several hundred different ethnic groups, there is a high degree of homogeneity in Bantu cultures and customs, just as in Bantu languages. [1] Many Bantu cultures traditionally believed in a supreme god whose name is a variation ...
Black theology and African theology emerged in different social contexts with different aims. Black theology developed in the United States and South Africa, where the main concern was opposition to racism and liberation from apartheid, while African theology developed in the wider continent where the main concern was indigenization of the Christian message.