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Uenuku (or Uenuku-Kōpako, also given to some who are named after him [1]) is an atua of rainbows and a prominent ancestor in Māori tradition. Māori believed that the rainbow's appearance represented an omen, and one kind of yearly offering made to him was that of the young leaves of the first planted kūmara crop. [2]
Hinepūkohurangi, the goddess of the mist. Hineteiwaiwa, the goddess of childbirth, te whare pora and the arts. Hinemoana, the goddess of the ocean. Ikaroa, the long fish that gave birth to all the stars in the Milky Way. Kohara. Kui, the chthonic demigod. Mahuika, the goddess of fire.
Māori mythology. Six major departmental atua represented by wooden godsticks: left to right, Tūmatauenga, Tāwhirimātea, Tāne Mahuta, Tangaroa, Rongo-mā-Tāne, and Haumia-tiketike. Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided.
The primordial gods were Ranginui and Papatūānuku, Heaven and Earth. Te Anu-matao was the wife of Tangaroa. Hine-titamauri was the wife of Punga. Hine-te-Iwaiwa married Tangaroa and had Tangaroa-a-kiukiu, Tangaroa-a-roto, and Rona. Tangaroa-a-roto and Rona married Te Marama the moon. Hinetakurua married Tama-nui-te-ra, the Sun. [2]
Tūmatauenga. Tūmatauenga (Tū of the angry face) is the primary god (atua) of war and human activities such as hunting, food cultivation, fishing, and cooking in Māori mythology. In creation stories, Tū suggests to kill his parents to allow light into the world. After they are instead separated.
New Zealand portal. v. t. e. Te Ao Mārama is a concept of the world in Māori culture. Te Ao Mārama, also known as Te Ao Tūroa ("The Long-Standing World"), [1] refers to the physical plane of existence that is inhabited by people, and is associated with knowledge and understanding. The phrase is variously translated as "The World of Light ...
Whakapapa. Māori woman with a representation of the Waikato Ancestress "Te Iringa". Whakapapa (Māori pronunciation: [ˈfakapapa], ['ɸa-]), or genealogy, is a fundamental principle in Māori culture. Reciting one's whakapapa proclaims one's Māori identity, places oneself in a wider context, and links oneself to land and tribal groupings and ...
Rarohenga is the subterranean realm where spirits of the deceased dwell after death, according to Māori oral tradition. [1] The underworld is ruled by Hine-nui-te-pō, the goddess of death and night. Additional occupants include guardians, gods, goddesses, holy chiefs and nobles (rangatira), and the tūrehu, who are described as celestial ...