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Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern tales of supernatural events relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods.
Rongomātāne, the god of cultivated foods, particularly sweet potato / Kumara. Tānemahuta, the god of forests and birds. Tangaroa, the god of the ocean and the creatures within. (Original Father in the Main Mythology) Tāwhirimātea, the god of storms and violent weather. Tūmatauenga, the god of war, hunting, cooking, fishing, and food ...
New Zealand portal. v. t. e. Te Ao Mārama is a concept of the world in Māori culture. Te Ao Mārama, also known as Te Ao Tūroa ("The Long-Standing World"), [1] refers to the physical plane of existence that is inhabited by people, and is associated with knowledge and understanding. The phrase is variously translated as "The World of Light ...
Uenuku (or Uenuku-Kōpako, also given to some who are named after him [1]) is an atua of rainbows and a prominent ancestor in Māori tradition. Māori believed that the rainbow's appearance represented an omen, and one kind of yearly offering made to him was that of the young leaves of the first planted kūmara crop. [2]
A pōwhiri (called a pōhiri in eastern dialects, and pronounced [ˈpɔːʔwiɾi] in the Taranaki-Whanganui area) is a Māori welcoming ceremony involving speeches, cultural performance, singing and finally the hongi. It is used to both welcome guests onto a marae or during other ceremonies, such as during a dedication of a building (where the ...
The primordial gods were Ranginui and Papatūānuku, Heaven and Earth. Te Anu-matao was the wife of Tangaroa. Hine-titamauri was the wife of Punga. Hine-te-Iwaiwa married Tangaroa and had Tangaroa-a-kiukiu, Tangaroa-a-roto, and Rona. Tangaroa-a-roto and Rona married Te Marama the moon. Hinetakurua married Tama-nui-te-ra, the Sun. [2]
It is the most famous atua kumara (agricultural god) and was traditionally involved in rituals connected to the sowing of the annual kumara (sweet potato) crop. The sculpture has a male figure carved on each side, one representing Matuatonga, god of growth, and the other Matuatehe, god of decay.
Tangaroa is son of Ranginui and Papatūānuku, Sky and Earth. After joining his brothers Rongo, Tū, Haumia, and Tāne in the forcible separation of their parents, he is attacked by his brother Tāwhirimātea, the atua of storms, and forced to hide in the sea. [a] Tangaroa is the father of many sea creatures. Tangaroa's son, Punga, has two ...