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John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
Robert Estienne (Robert Stephanus) was the first to number the verses within each chapter, his verse numbers entering printed editions in 1551 (New Testament) and 1553 (Hebrew Bible). [24] Several modern publications of the Bible have eliminated numbering of chapters and verses. Biblica published such a version of the NIV in 2007 and
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
John 3:16's wording is deemed by Bible commentators to be straightforward, [68] concise, [69] and authoritative. [70] The verse is only 25 words long in the King James Version. [71] First, the verse begins with for to link with prior verse. [72] God here is understood to be God the Father, [73] the first person in the Trinity. [74]
King James II Version of the Bible Jay P. Green: 1971 KJ3/LITV: King James 3 Version of the Holy Bible (by Jay P. Green) 1985 KJV20: King James Version—Twentieth Century Edition Jay P. Green: NKJV: New King James Version: 1982 KJ21: 21st Century King James Version: 1994 TMB: Third Millennium Bible: 1998 MKJV: Modern King James Version by Jay ...
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...