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In 3 BCE, Herod's son, Philip (also known as Philip the Tetrarch) founded a city which became his administrative capital, known from Josephus [20] and the Gospels of Matthew and Mark as Caesarea or Caesarea Philippi, to distinguish it from Caesarea Maritima and other cities named Caesarea (Matthew 16, Matthew 16:13, Mark 8, Mark 8:27).
The setting is near Caesarea Philippi, northeast of the Sea of Galilee and within the Tetrarchy of Philip, and is at the beginning of the final journey to Jerusalem which ends in the Crucifixion and Resurrection of Jesus. [2] Peter's Confession begins as a dialogue between Jesus and his disciples in Matthew 16:13, Mark 8:27 and Luke 9:18. Jesus ...
There Jesus exorcises a demon from the daughter of a Syrophoenician woman. Caesarea Phillippi ("the villages around Caesarea Philippi"): the capital city of the tetrarchy of Philip is mentioned in Mark 8:27 and its surroundings are the first location where Jesus predicts his death . [57]
The Gospel of Luke 9:22–27 shortens the account, dropping the dialogue between Jesus and Peter. Each time Jesus predicts his arrest and death, the disciples in some way or another manifest their incomprehension, and Jesus uses the occasion to teach them new things. [10] The second warning appears in Mark 9:30–32 (and also in Matthew 17:22 ...
Matthew 16. Matthew 16 is the sixteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus begins a journey to Jerusalem from the vicinity of Caesarea Philippi, near the southwestern base of Mount Hermon. Verse 24 speaks of his disciples "following him". The narrative can be divided into the following ...
Mark 8. Mark 8 is the eighth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains two miracles of Jesus, Peter's confession that he believes Jesus is the Messiah, and Jesus' first prediction of his own death and resurrection. It is the middle chapter of the gospel but its significance is variously understood ...
Batanaea or Batanea was an area often mentioned between the first century BC until the fourth century AD. It is often mixed with the biblical Bashan as its hellenized/latinized form (of Bashan) and as a part of the Biblical Holy Land, northeast of the Jordan River. According to old explorations, maps and research, the Batanea was much more a ...
Public access. yes. Website. Tel Dan Nature Reserve. Dan (Hebrew: דן) is an ancient city mentioned in the Hebrew Bible, described as the northernmost city of the Kingdom of Israel, [1] and belonging to the tribe of Dan, its namesake. It was later the site of a royal sanctuary built by Jeroboam. [2] The city is identified with a tell located ...