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Kierkegaard wrote thirteen discourses for Communion services from 1848 to 1851 and delivered three of them at the Church of Our Lady. [ 1 ] Sylvia Walsh says these discourses are meant to be read aloud to transform the discourse into a conversation.She also states that the discourses were for communion on Fridays rather than Sundays because of ...
Sermon 97: On Obedience to Pastors - Hebrews 13:17; Sermon 98: On Visiting the Sick - Matthew 25:36; Sermon 99: The Reward of the Righteous - Matthew 25:34, preached before the Humane Society; Sermon 100: On Pleasing All Men - Romans 15:2; Sermon 101: The Duty of Constant Communion - Luke 22:19 (written for the use of Wesley's pupils in Oxford ...
"The Holy Communion", full-page illustration from the 1845 illuminated Book of Common Prayer, drawn by John C. Horsley.. With the Eucharist, as with other aspects of theology, Anglicans are largely directed by the principle of lex orandi, lex credendi which means "the law of prayer is the law of belief".
Long, Kimberly Bracken. "The Communion Sermons of James Mcgready: Sacramental Theology and Scots-Irish Piety on the Kentucky Frontier", Journal of Presbyterian History, 2002 80(1): 3–16. ISSN 0022-3883. JSTOR 23336302. Loveland Anne C. Southern Evangelicals and the Social Order, 1800–1860, (1980) McLoughlin William G. Modern Revivalism, 1959.
The Prayer to Saint Michael is also a popular prayer, composed by Pope Leo XIII. [56] Devotions to Saint George are also widely practiced by Catholics, given that he is one of the most popular saints in Christianity. [57] These devotions and churches built in his honor date to the 6th century. [58]
Communion, or Lord's Supper Commissioning, or Benediction Churches which worship in this way consider that Sunday is the covenant day ( Lord's Day ) in which the covenant people (the church ) meet with God to hear his covenant word (the Bible ) and celebrate the covenant meal (the Eucharist ).
The communion service, lectionary, and collects in the liturgy were translations based on the Sarum Rite [16] as practised in Salisbury Cathedral. The revised edition in 1552 sought to assert a more clearly Protestant liturgy after problems arose from conservative interpretation of the mass on the one hand, and a critique by Martin Bucer on the ...
The chalice symbolizes the Hussite-Protestant demand for the chalice communion, the "Communion in both kinds". The burning buildings can be interpreted as a symbol for the historical context of the Hussite Wars, the fight of the Czechs against the German upper class and the teachings of the Roman Catholic Church.