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A person (pl.: people or persons, depending on context) is a being who has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility.
A taboo, also spelled tabu, is a social group's ban, prohibition, or avoidance of something (usually an utterance or behavior) based on the group's sense that it is excessively repulsive, offensive, sacred, or allowed only for certain people. [1] [2] Such prohibitions are present in virtually all societies. [1]
Age-negative terms are used about young people as well as older people. A large number of these terms are United States slang. Style guides such as the "Age Writing Guide" by the University of Bristol have been implemented in some institutions to attempt to eliminate the use of ageist terms in academic writing. [1]
Cialdini, Reno, and Kallgren (1990) define a descriptive norm as people's perceptions of what is commonly done in specific situations; it signifies what most people do, without assigning judgment. The absence of trash on the ground in a parking lot, for example, transmits the descriptive norm that most people there do not litter .
In some types of writing, repeated use of said is considered tedious, and writers are encouraged to employ synonyms. On Wikipedia, it is more important to avoid language that makes undue implications. Said, stated, described, wrote, commented, and according to are almost always neutral and accurate.
During the early Middle Ages, mononymity slowly declined, with northern and eastern Europe keeping the tradition longer than the south.The Dutch Renaissance scholar and theologian Erasmus is a late example of mononymity; though sometimes referred to as "Desiderius Erasmus" or "Erasmus of Rotterdam", he was christened only as "Erasmus", after the martyr Erasmus of Formiae.
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Susan Sontag's book Regarding the Pain of Others, published in 2003, is a study of the issue of how the pain and misfortune of some people affects others, namely whether war photography and war paintings may be helpful as anti-war tools, or whether they only serve some sense of schadenfreude in some viewers. [citation needed]