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Matthew 1:17 is the seventeenth verse of the first chapter in the Gospel of Matthew in the New Testament. The verse is the conclusion to the section where the genealogy of Joseph , the earthly father of Jesus , is listed.
Matthew 1 is the first chapter of the Gospel of Matthew in the New Testament. It contains two distinct sections. The first lists the genealogy of Jesus from Abraham to his legal father Joseph, husband of Mary, his mother. The second part, beginning at verse 18, provides an account of the virgin birth of Jesus Christ.
Bangs were worn by both men and women in ancient Egypt, ancient Greece, and in the Roman Empire. Hair styles that included bangs can be seen on men and women in artwork of the Middle Ages. During the Elizabethan era and the Renaissance, European men continued to wear bangs, but they were out of style for women. Clergy cautioned against bangs in ...
A mid-1970s example of the pageboy haircut. The pageboy or page boy is a hairstyle named after what was believed to be the haircut of a late medieval page boy.It has straight hair hanging to below the ear, where it usually turns under.
Tamar, the wife of Judah, is the first of four women that are added to Matthew's genealogy. 1:5 mentions Ruth and Rahab while in 1:6 Bathsheba, wife of Uriah the Hittite, is mentioned indirectly. This is unusual because in this period women were not generally included in genealogies. The women do not appear in the genealogy in Luke 3. Fowler ...
He was the son of Nahshon, married "Rachab" of Matthew 1:5 (possibly Rahab, of Jericho), and Boaz (or Booz) was their son. Thus, according to the biblical genealogies, Salmon is the patrilineal great-great-grandfather of David. Salmon is mentioned in 1 Chronicles (1 Chronicles 2:10–11), the Book of Ruth (Ruth 4:20,21), Matthew 1:4-5, and Luke ...
Police in East Windsor, N.J., arrested a 24-year-old man on Dec. 23, and charged him with misusing the town’s 911 system for allegedly calling emergency dispatchers a total of 17 times.
For a full discussion of the women mentioned in Matthew's genealogy, see Matthew 1:3#Analysis. This genealogy matches that given in several other places in the Bible, including Luke 3:32. It covers the period after the Exodus to around the founding of the Kingdom of Israel.