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This is an accepted version of this page This is the latest accepted revision, reviewed on 13 January 2025. 1849 essay by Henry David Thoreau Civil Disobedience First page of "Resistance to Civil Government" as published in Aesthetic Papers, in 1849. Author Henry David Thoreau Language English Publication place United States Media type Print Text Civil Disobedience at Wikisource This article ...
Henry David Thoreau's 1849 essay On Resistance to Civil Government—now usually referred to as Civil Disobedience—is part of the canon of American political philosophy. [6] It was prompted by Thoreau's refusal to pay a poll tax because of unwillingness to support a government that was enforcing the slavery of Americans and what he felt was ...
Why I actually took the name of my movement from Thoreau's essay 'On the Duty of Civil Disobedience', written about 80 years ago." [128] Martin Luther King Jr. noted in his autobiography that his first encounter with the idea of nonviolent resistance was reading "On Civil Disobedience" in 1944 while attending Morehouse College. He wrote in his ...
Thoreau's 1849 essay Civil Disobedience, originally titled "Resistance to Civil Government", has had a wide influence on many later practitioners of civil disobedience. The driving idea behind the essay is that citizens are morally responsible for their support of aggressors, even when such support is required by law.
Sir Walter Raleigh is an essay by Henry David Thoreau that has been reconstructed from notes he wrote for an 1843 lecture and drafts of an article he was preparing for The Dial. It was first published in 1950, in a collection of Thoreau's writings edited by Henry Aiken Metcalf.
The Writings of Henry D. Thoreau is a project that aims to provide, for the first time, accurate texts of the complete works of American author Henry David Thoreau, including his journal, personal letters, and writings for publication.
Aquinas says that the disobedience should not itself cause harm or lead people into evil. He refers to Isaiah establishing that it is always lawful to avoid oppression. In Civil Disobedience , Henry David Thoreau also called into question the legitimacy of any law that was unjust.
Thoreau's audience in Boston were of the open-minded liberal variety – people who were typically the most interested in and the most vulnerable to the charms of these reformers – and so Thoreau begins his lecture slyly with a fairly superficial but probably sympathetic attack on the Reformer's great enemy: the Conservative.