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He would later change this statement to "Truth is God". Thus, satya (truth) in Gandhi's philosophy is "God". [54] Gandhi, states Richards, described the term "God" not as a separate power, but as the Being (Brahman, Atman) of the Advaita Vedanta tradition, a nondual universal that pervades in all things, in each person and all life. [53]
“When you are right, you have no need to be angry. When you are wrong, you have no right to be angry.” 78. “Nothing has saddened me so much in life as the hardness of heart of educated ...
Mohandas Gandhi's early life was a series of personal struggles to decipher the truth about life's important issues and discover the true way of living. He admitted in his autobiography to hitting his wife when he was young, [ 41 ] and indulging in carnal pleasures out of lust, jealousy and possessiveness, not genuine love.
In 1915 Gandhi delivered an address to the students at Madras in which he discussed these vows. It was later published as "The Need of India". [9] He would deliver a speech on the Ashram vows every Tuesday after prayers.
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
Gandhi summarised his beliefs first when he said, "God is Truth." Gandhi would later change this statement to "Truth is God." Thus, satya (truth) in Gandhi's philosophy is "God". [237] Gandhi, states Richards, described the term "God" not as a separate power, but as the Being (Brahman, Atman) of the Advaita Vedanta tradition, a nondual ...
As for love between marital partners, this is deemed an essential ingredient to life: "See life with the wife you love" (Ecclesiastes 9:9). The Biblical book Song of Songs is considered a romantically phrased metaphor of love between God and his people, but in its plain reading reads like a love song.
In "A Letter to a Hindu", Tolstoy argued that only through the principle of love could the Indian people gain independence from colonial rule.Tolstoy saw the law of love espoused in all the world's religions, and he argued that the individual, nonviolent application of the law of love in the form of protests, strikes and other forms of peaceful resistance were the only alternative to violent ...