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Theistic evolution (also known as theistic evolutionism or God-guided evolution), alternatively called evolutionary creationism, is a view that God acts and creates through laws of nature. Here, God is taken as the primary cause while natural causes are secondary , positing that the concept of God and religious beliefs are compatible with the ...
Progressive creationism is the religious belief that God created new forms of life gradually over a period of hundreds of millions of years. As a form of old Earth creationism, it accepts mainstream geological and cosmological estimates for the age of the Earth, some tenets of biology such as microevolution as well as archaeology to make its case.
The life principle: There is an underlying principle that constrains the Universe to evolve towards life and mind. The self-explaining universe: A closed explanatory or causal loop: "perhaps only universes with a capacity for consciousness can exist". This is Wheeler's participatory anthropic principle (PAP).
One of the earliest statements articulating the concept of creatio ex nihilo comes from a ~ 100 B.C. Jewish text, 2 Maccabees 7:28: [21] [22] "I implore you, my child, observe heaven and earth, consider all that is in them, and acknowledge that God made them out of what did not exist, and that mankind comes into being the same way". [23]
According to the Catechism of the Catholic Church, any believer may accept either literal or special creation within the period of an actual six-day, twenty-four-hour period, or they may accept the belief that the earth evolved over time under the guidance of God.
The Dogon people believe the Earth goddess was made when Amma flung earth into the primordial void. [35] In a Madagascar myth, two gods create human beings: the earth god forms them from wood and clay, the god of heaven gives them life. Human beings die so that they may return to the origins of their being. [36]
These rabbis proposed their own versions of theistic evolution, in which the world is older, and that life does evolve over time in accord with natural law, painting natural law as the process by which God drives the world. There is, in parallel, a discussion on this subject by scientists in the Orthodox Jewish community.
The idea was named after the title of an 1857 book, Omphalos by Philip Henry Gosse, in which Gosse argued that for the world to be "functional", God must have created the Earth with mountains and canyons, trees with growth rings, Adam and Eve with fully grown hair, fingernails, and navels [2] (ὀμφαλός omphalos is Greek for "navel"), and ...