Search results
Results From The WOW.Com Content Network
This is an accepted version of this page This is the latest accepted revision, reviewed on 17 February 2025. Expansion of the Islamic state (622–750) For later military territorial expansion of Islamic states, see Spread of Islam. Early Muslim conquests Expansion under Muhammad, 622–632 Expansion under the Rashidun Caliphate, 632–661 Expansion under the Umayyad Caliphate, 661–750 Date ...
The Arab raid against Rome took place in 846. Muslim raiders plundered the outskirts of the city of Rome , sacking the basilicas of Old St Peter's and St Paul's-Outside-the-Walls , but were prevented from entering the city itself by the Aurelian Walls .
The Muslim conquerors were generally tolerant of the Jews and Christians of captured regions. Many rose to positions of relative power and affluence in the new cities like Baghdad. [3] This led to a stable and smooth running empire. The only major difference in treatment between Muslims and non-Muslims was the taxation system.
Trade between the Muslim eastern and southern shores and the Christian northern shores almost ceased during this period, isolating Western Europe from developments in the Muslim world: "In antiquity, and again in the high Middle Ages, the voyage from Italy to Alexandria was commonplace; in early Islamic times the two countries were so remote ...
The inhabitants of the empire, now generally termed Byzantines, thought of themselves as Romans (Romaioi).Their Islamic neighbours similarly called their empire the "land of the Romans" (Bilād al-Rūm), while the people of medieval Western Europe preferred to call them "Greeks" (Graeci), as they regarded themselves as being the true legacy of Roman identity. [3]
A Christian and a Muslim playing chess, illustration from the Book of Games of Alfonso X (c. 1285). [1]During the High Middle Ages, the Islamic world was an important contributor to the global cultural scene, innovating and supplying information and ideas to Europe, via Al-Andalus, Sicily and the Crusader kingdoms in the Levant.
Learned Muslim captives played a very important role in the spread of Arabic science and philosophy over the Christian world. [22] The liberation of Muslim slaves was a state affair and elevated the popular esteem of the sovereign government. Muslim slaves were either freed or exchanged through special legislation and international treaties. [23]
Arabia after Diocletian was a part of the Diocese of the East, which was part of the Praetorian prefecture of the East and was largely Christian. The province was conquered by the Arab Muslims under the Caliph Umar in the early 7th century: the Legio III Cyrenaica was destroyed defending Bostra in 630, ending the Roman presence in Arabia. [17]