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The precise origin of this diagram is unknown, but it was evidently influenced by 12th-century experiments in symbolizing the Trinity in abstract visual form—mainly by Petrus Alfonsi's Tetragrammaton-Trinity diagram of c. 1109, and possibly also by Joachim of Fiore's different Tetragrammaton-Trinity diagram of three circles, which led to the ...
A compact diagram of the Trinity, known as the "Shield of the Trinity" consisting of God the Father, God the Son (Jesus), and God the Holy Spirit (the Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity)
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A slightly schematized version of the forms of the diagram found in several 13th-century manuscripts, including a 1208-1216 manuscript of Peter of Poitiers' Compendium Historiae in Genealogia Christi, the heraldic shields in Matthew Paris' "Chronica Majora" (1250-1259 A.D.), and a 1247-1258 manuscript of the writings of John of Wallingford. In ...
A depiction of the first council of Nicaea. Classical trinitarianism [1] (also sometimes pejoratively called "anti-social trinitarianism" [2]) is a term which has been used to refer to the model of the trinity formulated in early Christian creeds and classical theologians, such as Augustine and Thomas Aquinas. [3]
The "New Testament Trinity" depicts the Father, the Son and the Holy Spirit distinctly, and although far more familiar from Western models, is actually of Greek origin. Christ may be shown either as an adult, (in this case he is sitting to the right of his Father) or as an infant sitting on his Father's knees, which is the norm in early Greek ...
From ancient history to the modern day, the clitoris has been discredited, dismissed and deleted -- and women's pleasure has often been left out of the conversation entirely. Now, an underground art movement led by artist Sophia Wallace is emerging across the globe to challenge the lies, question the myths and rewrite the rules around sex and the female body.
Petrus Alphonsi was born at an unknown date and place in the 11th century in Spain, and educated in al-Andalus, or Islamic Spain.As he described himself, he was baptised at Huesca, capital of the Kingdom of Aragon, on St. Peter's Day, 29 June 1106, when he was probably approaching middle age; this is the first clear date we have in his biography.