Search results
Results From The WOW.Com Content Network
Psalm 80 is the 80th psalm of the Book of Psalms, beginning in English in the King James Version: "Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 79.
The "rod and staff" (verse 4) are also the implements of a shepherd. Some commentators see the shepherd imagery pervading the entire psalm. It is known that the shepherd is to know each sheep by name, [citation needed] thus when God is given the analogy of a shepherd, he is not only a protector but also the caretaker. God, as the caretaker ...
In this chapter, Ezekiel prophesies against the "irresponsible shepherds" of Israel and states that God will instead seek out God's sheep and become their "true shepherd". [2] The Jerusalem Bible notes the continuity of this theme, occurring in Jeremiah 23:1–6 , here in Ezekiel, and later resumed in Zechariah 11:4–17 , as well as in the New ...
Other interpreters have suggested that verses 5 and 6 of Psalm 23 do not carry forward the "shepherd" metaphor begun in verse 1, but that these two verses are set in some other, entirely human, setting. [5] Andrew Arterbury and William Bellinger read these verses as providing a metaphor of God as a host, displaying hospitality to a human being. [5]
The Good Shepherd, c. 300–350, at the Catacombs of Domitilla, Rome. The Good Shepherd (Greek: ποιμὴν ὁ καλός, poimḗn ho kalós) is an image used in the pericope of John 10:1–21, in which Jesus Christ is depicted as the Good Shepherd who lays down his life for his sheep. Similar imagery is used in Psalm 23 and Ezekiel 34:11–16.
(The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been assimilated into Luke at a very early date.
In this section, verses 4–6 introduce a prophet who plays a "shepherd" and is strongly identified with YHWH, with the people of Israel as the "flock", and their leaders as "merchants". [6] The passage alludes to Ezekiel 37:15–28, but controversially turning Ezekiel's image of unity into one of threefold disunity (verses 9, 10, 14). [15].
Reuel or Raguel (Hebrew: רְעוּאֵל, romanized: Rəʿūʾēl; Edomite: 𐤓𐤏𐤀𐤋 rʿʾl [1]), meaning "God shall pasture" or more specifically "El shall pasture" (as a shepherd does with his flock) [2] [3] is a Hebrew name associated with several biblical and religious figures.