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The religious ideal typically presupposes that one be changed in some manner through interaction with spiritual realities. Therefore, to trace a historical origin of spiritual formation is to examine the history of religion in general. However, the history of spiritual formation as a specific movement within 20th century Protestantism is possible.
The Dangers of Spiritualism is a book by author John Godfrey Raupert (1858-1929), first published in 1901 and again published in 1920 in London (fifth edition). [ 1 ] Rauperts wanted to provide an account of personal experiences with the " spirit world " and a warning against the dangers of investigating it.
As the spiritualism movement began to fade, partly through the publicity of fraud accusations and partly through the appeal of religious movements such as Christian science, the Spiritualist Church was organised. This church can claim to be the main vestige of the movement left today in the United States. [2] [3]
He has published "New Religious Movements and Science" for Cambridge University Press; [230] other new religious or spiritual movements he has published peer reviewed articles and chapters about include: Scientology, the Raelian movement, Falun Gong, the Mexican Santa Muerte, Märtha Louise of Norway's "Angel School," the Italian satanist ...
Spiritualism (movement), a 19th- and 20th-century religious movement, according to which an individual's awareness persists after death and may be contacted by the living; Spiritualism (philosophy), the concept that there is an immaterial reality that cannot be perceived by the senses
Others criticize the movement for removing or obscuring traditional Catholic symbols (such as the crucifix and Sacred Heart) in favor of more contemporary expressions of faith. [47] The belief that extraordinary spiritual gifts no longer operate in ordinary circumstances is called Cessationism. [48]
A new religious movement (NRM) is a religious or spiritual group or community with practices of relatively modern [clarification needed] origins. NRMs may be novel in origin or they may exist on the fringes of a wider religion, in which case they will be distinct from pre-existing denominations. Academics identify a variety of characteristics ...
Some people who reconstruct report a feeling of spiritual growth and maturity. Religious deidentification is a reduction in religious identity or religious beliefs. Deidentification may be broken up into: Disbelief in core tenets of religion, as for example an atheist or agnostic; Disengagement from emotional connection with the spiritual or divine