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Christian anarchist Jacques Ellul and Christian pacifist John Howard Yoder do not believe Luke 22:36 overturns the many times Jesus urged his followers to turn the other cheek and not resist evil when confronted by violence during his Sermon on the Mount and years of ministry. They show when the passage is taken in context (Luke 22:36-38 ...
Luke 22:1–6 describes the chief priests and scribes' plot to kill Jesus in collaboration with Judas Iscariot. This scene is also depicted in Mark 14:1–2, 10–11 and Matthew 26:1-5 , 14–16 . Henry Alford notes that Matthew's account is the more complete and refers to Luke's account as "a mere compendium of what took place". [ 6 ]
Luke 24:36 καὶ λέγει αὐτοῖς εἰρήνη ὑμῖν ( and said to them: Peace unto you ) – mss of Alexandrian, Casarean, and Byzantine text-types. Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Nestle 1904 (between brackets), Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894 ...
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [47] he is made Saviour at the resurrection; and he ...
This prediction takes place during the Last Supper in Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30. [1] Before that, in John 6:70, Jesus warns his disciples that one among them is "a devil". In the next verse, the author affirms that Jesus is talking about Judas Iscariot.
Even though the incident of the servant's ear being cut off is recorded in all four gospels, Matthew 26:51; Mark 14:47; Luke 22:51; and John 18:10–11; the servant and the disciple are named as Malchus and Simon Peter only in John. Only Luke records that Jesus healed the servant.
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In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.