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John 16 is the sixteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' continued Farewell Discourse to his disciples, set on the last night before his crucifixion. In this chapter, Jesus speaks about the work of the Holy Spirit, the joy of the believers and his victory over the world. [1]
John 3:12 πιστευετε (ye believe) – 𝔓 75 050 083 579 it aur,ff 2,l vg mss co bo mss πιστευσετε (ye will believe) – rell. John 3:16. υιον – 𝔓 66 𝔓 75 א* B W supp υιον αυτου – rell. John 3:20 τα εργα αυτου – א B Δ 050 063 083 086 28 700 1230 1242 c 1253 1365 2148 Byz ℓ mss it cop ...
The statement in John 14:26: "the Holy Spirit, whom the Father will send in my name" is within the framework of the "sending relationships" in John's gospel. [15] In John 9:4 (and also 14:24 ) Jesus refers to the father as "him that sent me", and in John 20:21 states "as the Father hath sent me, even so send I you" where he sends the disciples.
Tyndale New Testament Commentaries (or TNTC) is a series of commentaries in English on the New Testament. It is published by the Inter-Varsity Press . Constantly being revised since its completion, the series seeks to bridge the gap between brevity and scholarly comment.
Beginning in the early-to-mid 1990s, the hardback editions (including revised and/or second editions) have been characterized by a light-tan cloth binding with crimson lettering on the spine, and the individual volumes are approximately 6.25 inches (15.9 cm) in width, 9.5 inches (24 cm) in height, and of variable thickness.
John 15:12 quoted on a medal: "This is my commandment, That ye love one another, as I have loved you." The chapter presents Jesus speaking in the first person. Although ostensibly addressing his disciples, most scholars [citation needed] conclude the chapter was written with events concerning the later church in mind.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
Hilary of Poitiers, in the mid-fourth century, speaks of the Spirit as "coming forth from the Father" and being "sent by the Son" (De Trinitate 12.55); as being "from the Father through the Son" (ibid. 12.56); and as "having the Father and the Son as his source" (ibid. 2.29); in another passage, Hilary points to John 16.15 (where Jesus says ...