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Mahavira (Devanagari: महावीर, Mahāvīra), also known as Vardhamana (Devanagari: वर्धमान, Vardhamāna), was the 24th Tirthankara (Supreme Preacher) of Jainism. He was the spiritual successor of the 23rd Tirthankara Parshvanatha. [12] Mahavira was born in the early 6th century BCE to a royal Kshatriya Jain family of ...
Though Mahavira is sometimes mistakenly regarded as the founder, he appears in the tradition as one who, from the beginning, had followed a religion established long ago. [37] After the death of his parents, Mahavira left his home at the age of 30 and meditated for 12.5 years until he attained Kevala jnana (omniscience). [38]
The sect is essentially a reformation of the one founded on teachings of Lonka. [58] Sthānakavāsīs reject all but thirty-two of the Śvetāmbara canon. Terapanth is another reformist religious sect under Śvetāmbara Jainism. It was founded by Acharya Bhikshu, also known as Swami Bhikanji Maharaj. Swami Bhikanji was formerly a Sthanakvasi ...
Ancient Buddhist texts (such as the Samaññaphala Sutta) which mention Jain ideas and Mahavira cite the four restraints, rather than the five vows of later Jain texts. This has led scholars such as Hermann Jacobi to say that when Mahavira and the Buddha met, the Buddhists knew only about the four restraints of the Parshvanatha tradition. [86]
Śvetāmbara Terapanth (तेरापंथ धर्मसंघ) is a sect of the Śvetāmbara Jainism that was founded by Acharya Bhikshu in Vikram Samvat 1817. Acharya Bhikshu believed in strict adherence to the canonical code of conduct for ascetics as prescribed by Lord Mahavira.
Science of Living education system is an effort to implement value-based education and moral education. Its goal and approach is overall development of student and not simply just the intellectual development. Mere intellectual development can't help in building real experience and character of the student. [37]
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
According to ancient Śvetāmbara texts such as Uttaradhyayana Sutra, owing to this short period of time between both the tirthankaras, monks of Parshvanatha's lineage existed during Mahavira's time period. Keśiśramanācharya was a monk of Parshvanatha's lineage, who is said to have met Gautama Swami, the prime disciple of Mahavira. [2]