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Mahavira (Devanagari: महावीर, Mahāvīra), also known as Vardhamana (Devanagari: वर्धमान, Vardhamāna), was the 24th Tirthankara (Supreme Preacher) of Jainism. He was the spiritual successor of the 23rd Tirthankara Parshvanatha. [12] Mahavira was born in the early 6th century BCE to a royal Kshatriya Jain family of ...
The sect is essentially a reformation of the one founded on teachings of Lonka. [58] Sthānakavāsīs reject all but thirty-two of the Śvetāmbara canon. Terapanth is another reformist religious sect under Śvetāmbara Jainism. It was founded by Acharya Bhikshu, also known as Swami Bhikanji Maharaj. Swami Bhikanji was formerly a Sthanakvasi ...
Though Mahavira is sometimes mistakenly regarded as the founder, he appears in the tradition as one who, from the beginning, had followed a religion established long ago. [37] After the death of his parents, Mahavira left his home at the age of 30 and meditated for 12.5 years until he attained Kevala jnana (omniscience). [38]
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
Institutions of higher education in India affiliated, associated or administered by followers of Jainism. Subcategories This category has the following 2 subcategories, out of 2 total.
Mahavira had 11 chief disciples, Indrabhuti Gautama being the most senior. [4] Each chief disciple was made responsible for 250 to 500 monks. [4] The Jain sangha (community) was led and administered by an organised system consisting of acharyas (leaders), upadhyayas (teachers), sthaviras (motivators of self-discipline), pravartakas (preachers) and ganis (leader of smaller groups of monks). [5]
Ancient Buddhist texts (such as the Samaññaphala Sutta) which mention Jain ideas and Mahavira cite the four restraints, rather than the five vows of later Jain texts. This has led scholars such as Hermann Jacobi to say that when Mahavira and the Buddha met, the Buddhists knew only about the four restraints of the Parshvanatha tradition. [86]
The idol of Mahavira is carried out on a chariot, in a procession called rath yatra. [8] On the way stavans (religious rhymes) are recited. [9] Statues of Mahavira are given a ceremonial anointment called the abhisheka. During the day, most members of the Jain community engage in some sort of charitable act, prayers, pujas, and vratas.