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Adhyatma Ramayana (Devanāgarī: अध्यात्म रामायण, IAST: Adhyātma Rāmāyaṇa, lit. ' Spiritual Ramayana ' ) is a 13th- to 15th-century Sanskrit text that allegorically interprets the story of Hindu epic Ramayana in the Advaita Vedanta framework.
English: The Adhyatma Ramayana is a 14th-century Sanskrit text that reinterprets the story of Ramayana in Advaita Vedanta theme. It is embedded in the latter portion of Brahmānda Purana. It is embedded in the latter portion of Brahmānda Purana.
Below are a few of the most prominent Sanskrit versions of the Ramayana. Some primarily recount Valmiki's narrative, while others focus more on peripheral stories and/or philosophical expositions: Adhyatma Ramayana or spiritual Ramayana is extracted from the Brahmanda Purana, traditionally ascribed to Vyasa.
Adhyatma Ramayanam Kilippattu is the most popular Malayalam version of the Sanskrit Hindu epic Ramayana. It is believed to have been written by Thunchaththu Ramanujan Ezhuthachan in the early 17th century, [1] and is considered to be a classic of Malayalam literature and an important text in the history of Malayalam language.
The Adhyatma-Ramayana, the most important embedded set of chapters in the extant versions of the Purana, is considered to have been composed centuries later, possibly in the 15th century, and is attributed to Ramananda – the Advaita scholar and the founder of the Ramanandi Sampradaya, the largest monastic group in Hinduism and in Asia in ...
Adhyatma Ramayana is a late medieval Sanskrit text extolling the spiritualism in the story of Ramayana. It is embedded in the latter portion of Brahmānda Purana, and constitutes about a third of it. [112] The text philosophically attempts to reconcile Bhakti in god Rama and Shaktism with Advaita Vedanta, over 65 chapters and 4,500 verses. [113 ...
Ezhuthachan wrote the translation of the Adhyatma Ramayana, a Sanskrit text connected with the Ramanandi sect. The Hanuman Chalisa is a different poetic contribution towards the heroics of Hanuman by Tulsidas. Though it mentions his achievements during Ramayana, it goes beyond that as well, encompassing the complete life of Hanuman.
The Adhyatma Ramayana, the Mahavira-charita, the Anargharaghava and the Ramacharitamanas do not discuss the counsel at all and credit Shabari or Shramana or Guha as the one who leads Rama to Sugriva. [6] [8] [10] [12] In the Adhyatma Ramayana, Kabandha appears from the pyre as a divine being and reveals his true identity as a cursed Gandharva ...