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The occult is a category of supernatural beliefs and practices, encompassing such phenomena as those involving mysticism, spirituality, and magic in terms of any otherworldly agency. It can also refer to other non-religious supernatural ideas like extra-sensory perception and parapsychology .
Heathenism (also Heathenry, or Greater Heathenry), is a blanket term for the whole Germanic neopagan movement. Various currents and denominations have arisen over the years within it. Some of these denominations follow white supremacy, and some of the groups listed here follow folkish ideology. Europe. Scandinavia. Íslenska Ásatrúarfélagið ...
The following is a list of symbols associated with the occult. [1] This list shares a number of entries with the list of alchemical symbols as well as the list of sigils of demons . This list is incomplete ; you can help by adding missing items .
Psychic surgery – The ability to remove disease or disorder within or over the body tissue via an "energetic" disruption that heals immediately afterward. [8] Pyrokinesis – The ability to control flames, fire, or heat using one's mind. Psychic hold – The ability to throw an electric current like a rope. [citation needed]
One of the origins of modern pagan movements lies in the romanticist and national liberation movements that developed in Europe during the 18th and 19th centuries. [94] The publications of studies into European folk customs and culture by scholars like Johann Gottfried Herder and Jacob Grimm resulted in a wider interest in these subjects and a ...
dactylomancy / ˈ d æ k t ɪ l oʊ m æ n s i /: by means of finger movements (Greek daktulos, ' finger ' + manteía, ' prophecy ') daphnomancy / ˈ d æ f n oʊ m æ n s i /: by burning laurel wreaths (Greek daphnē, ' laurel ' + manteía, ' prophecy ') demonomancy / d ɪ ˈ m ɒ n oʊ m æ n s i /: by demons (Greek daimōn, ' divine power ...
A table of magical correspondences is a list of magical correspondences between items belonging to different categories, such as correspondences between certain deities, heavenly bodies, plants, perfumes, precious stones, etc. [1] Such lists were compiled by 19th-century occultists like Samuel Liddell Mathers and William Wynn Westcott (both members of the Hermetic Order of the Golden Dawn ...
Various groups engaged with the occult and ceremonial magic use the terminology to establish a dichotomy, broadly simplified as (malicious) black magic on the left and (benevolent) white magic on the right. [1] Others approach the left/right paths as different kinds of workings, without connotations of good or bad magical actions. [2]