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Confirmation is a public rite of the Church preceded by a period of instruction designed to help baptized Christians identify with the life and mission of the Christian community. Note: Prior to admission to the Eucharist, it is necessary to be instructed in the Christian faith (1 Cor. 11:28). The rite of confirmation provides an opportunity ...
Christian denominations which baptize by affusion do not deny the legitimacy of baptizing by submersion or immersion; rather, they consider that affusion is a sufficient, if not necessarily preferable, method of baptism. Affusion and aspersion tend to be practiced by Christian denominations that also practice infant baptism.
Friedrich Schleiermacher, an influential nineteenth-century Reformed theologian, saw baptism as the way the church receives new members and taught that faith is a precondition for baptism. He was ambivalent about the practice of infant baptism, teaching that it was not an essential institution, but could be continued as long as the church was ...
However, the Catechism of the Catholic Church, §1308, warns: "Although Confirmation is sometimes called the 'sacrament of Christian maturity,' we must not confuse adult faith with the adult age of natural growth, nor forget that the baptismal grace is a grace of free, unmerited election and does not need 'ratification' to become effective." [12]
Believer's baptism (also called credobaptism, from the Latin word credo meaning "I believe") is the practice of baptizing those who are able to make a conscious profession of faith, as contrasted to the practice of baptizing infants. Credobaptists believe that infants incapable of consciously believing should not be baptized.
Baptismal vows are the renunciations required of an adult candidate for baptism just before the sacrament is conferred. [1] In the case of an infant baptism they are given by the godparents (sponsors) or parents themselves. In many Christian denominations, the taking of baptismal vows incorporates a person into church membership. [2]
On the other hand, if a convert comes from a group which practices an invalid, non-Trinitarian baptism (such as Mormons, Jehovah's Witnesses, or Oneness Pentecostals) or from one that does not practice baptism at all (such as Quakers or The Salvation Army), baptism is a prerequisite for chrismation—an initiate must always be validly baptized ...
Though water baptism is extremely common among Christian denominations, some, such as Quakers and The Salvation Army, do not practice water baptism at all. [20] Among denominations that practice baptism, differences occur in the manner and mode of baptizing and in the understanding of the significance of the rite.