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Kelhoffer spends part of his book Persecution, Persuasion and Power arguing that persecution in Luke–Acts is used by the author to accomplish three things: (1) question the legitimacy of the accusers, (2) confirm the legitimacy of the faithful accused, and (3) derive legitimacy for the author's Gentile audience who might be suffering their ...
Christianity portal; The Coming Persecutions, Matthew 10:16-23, is part of Jesus' speech of commission to his disciples.Immediately preceding these verses, he had commissioned them to evangelize the Israelites with his authority.
The story concludes with the woman's suicide: she "went up on to a roof and threw herself down and was killed." A heavenly voice then proclaims, "A joyful mother of children (Psalms 113:9)." [8] A similar version of the tale occurs in the midrashic text Lamentations Rabbah (Chapter 1). In this version the woman is named Miriam bat Nahtom ...
Eleazar was a Jewish martyr who died during the persecution of Judaism in Judea ordered by King Antiochus IV Epiphanes. Together with the woman with seven sons, he is one of the "Holy Maccabean Martyrs" celebrated by the Roman Catholic, Eastern Orthodox, and Oriental Orthodox churches. In the Eastern Orthodox calendar their feast day is August 1.
The traditional view has been that Perpetua, Felicity and the others were martyred owing to a decree of Roman emperor Septimius Severus (193–211). This is based on a reference to a decree Severus is said to have issued forbidding conversions to Judaism and Christianity, but this decree is known only from one source, the Augustan History, an unreliable mix of fact and fiction.
The revised version of the Mystical Experience Questionnaire, for example, asks participants about four dimensions of their experience, namely the "mystical" quality, positive mood such as the experience of amazement, the loss of the usual sense of time and space, and the sense that the experience cannot be adequately conveyed through words. [112]