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Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
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On weekdays, this prayer ends with the words Shomer Amo Yisrael L'Ad. This is seen as appropriate for weekdays, when men go in and out in their weekday pursuits, and come in need of divine protection. [2] On Shabbat and Jewish holidays, an alternate version of this blessing is recited. The blessing is ended with the words "Who spreads the ...
The Israelites, also known as the Hebrews, engaged in a number of armed conflicts among themselves in the Land of Israel.Many of these feature in the Hebrew Bible.These conflicts took place during the nomadic period of the Twelve Tribes of Israel and also after the establishment and collapse of ancient Israel and Judah, which were two independent kingdoms—Israel in the north and Judah in the ...
The first notable prayer [citation needed] whose text is recorded in the Torah and Hebrew Bible occurs when Abraham pleads with God not to destroy the people of Sodom, where his nephew Lot lives. [7] He bargains with God not to destroy the city if there are fifty good men within, and eventually lowers the total to ten.
The only way to fight a moral war is the Jewish way: Destroy their holy sites. Kill men, women and children". [62] Later, Friedman explained: "the sub-question I chose to address instead is: how should we act in time of war, when our neighbors attack us, using their women, children and religious holy places as shields." [63]
In the King James Version its opening words are "Blessed be the L ORD my strength which teacheth my hands to war, and my fingers to fight". In Latin, it is known as "Benedictus Dominus". [2] In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 143.
Sefaria is an online open source, [1] free content, digital library of Jewish texts. It was founded in 2011 by former Google project manager Brett Lockspeiser and journalist-author Joshua Foer. [2] [3] [4] Promoted as a "living library of Jewish texts", Sefaria relies partially upon volunteers to add texts and translations.