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In this view, Marxism (or the Marxist theory of history and economics) did not belong to the illusory realm of the superstructure because it is a science. In contrast, Gramsci believed Marxism was true in a socially pragmatic sense: by articulating the class consciousness of the proletariat , Marxism expressed the truth of its times better than ...
The beginning of the neo-Gramscian perspective can be traced to York University professor emeritus Robert W. Cox's article "Social Forces, States and World Orders: Beyond International Relations Theory" in Millennium 10 (1981) 2 and "Gramsci, Hegemony and International Relations: An Essay in Method", published in Millennium 12 (1983) 2.
He attempted to break from the economic determinism of classical Marxism thought and so is considered a neo-Marxist. [29] Gramsci is best known for his theory of cultural hegemony, which describes how cultural institutions function to maintain the status of the ruling class.
The Marxist intellectual Antonio Gramsci (1891–1937) developed cultural hegemony to explain the social-control structures of society, arguing that the working-class intelligentsia must generate a working-class ideology to counter the worldview (cultural hegemony) of the ruling class.
Neo-Marxism is a collection of Marxist schools of thought originating from 20th-century approaches [1] [2] [3] to amend or extend [4] Marxism and Marxist theory, typically by incorporating elements from other intellectual traditions such as critical theory, psychoanalysis, or existentialism. Neo-Marxism comes under the broader framework of the ...
In discussions of the meaning of the term subaltern in the work of Gramsci, Spivak said that he used the word as a synonym for the proletariat (a code word to deceive the prison censor to allow his manuscripts out the prison), [5] but contemporary evidence indicates that the term was a novel concept in Gramsci's political theory. [6]
Ideas in Marxist theory, critical theory and educational theory that are associated with Gramsci's name include: Cultural hegemony as a means of maintaining the capitalist state. The need for popular workers' education to encourage development of intellectuals from the working class.
Gramsci also used the term for the mutations of the structures of capitalist economic production that he recognized primarily in the development of the US factory system of the 1920s and 1930s. Passive revolution is detailed by Gramsci as an elite process of state restructuring in Italy specifically, but it has been used as a frame of analysis ...