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Altar decorated with a bas-relief depicting the god Sylvanus Capitoline Museums in Rome.. Silvanus (/ s ɪ l ˈ v eɪ n ə s /; [1] meaning "of the woods" in Latin) was a Roman tutelary deity of woods and uncultivated lands.
La Sylphide Bourbon, A.M. Bininger & Co. Bourbon advertising label in the shape of a glass showing a man pursuing three sylphs. The Swiss German physician and alchemist Paracelsus first coined the term sylph in the 16th century to describe an air spirit in his overarching scheme of elemental spirits associated with the four Classical elements.
Wild men support coats of arms in the side panels of a portrait by Albrecht Dürer, 1499 (Alte Pinakothek, Munich).. The wild man, wild man of the woods, woodwose or wodewose is a mythical figure and motif that appears in the art and literature of medieval Europe, comparable to the satyr or faun type in classical mythology and to Silvanus, the Roman god of the woodlands.
The term "A Sylvan Scene" is used to describe a beautiful and idealised scene in the countryside. Historical reference: John Milton used these words in Paradise Lost (1667) to describe “A Steep Wilderness”: “Cedar, and pine, and fir, and branching palm, A sylvan scene, and as the ranks ascend Shade above shade, a woody theater Of stateliest view.”
Sylvan (Medieval folklore) – Forest spirit; Syrbotae (Medieval Bestiaries) – African giant; Syrictæ (Medieval Bestiaries) – Reptilian humanoid; Set ( egyptian ) - god of war, chaos and storms; Seshat (egyptian) - goddes of writing and record keeping; Sobek (egyptian) - art as a human with crocodile head; Sekhmet (egyptian) - goddess of ...
Nang Ta-khian is generally a sylvan spirit, for the Ta-khian is a tall, massive tree that can live for centuries, naturally found in the forest and not near inhabited areas. As it has a large trunk and a wide-spreading root system, it is normally not planted close to homesteads. [ 4 ]
The name is present both in Roman mythology, where Silvano is the god of the forests, [1] [3] and in the New Testament, where it is taken by Silvano, one of Paul's traveling companions: [4] he is also called "Sila". It is an Italianization of the biblical Greek Σίλας (Silas), which is an abbreviation of Σιλουανός (Silouanos).
The name comes from the early Christian disciple Silas.He is consistently called "Silas" in Acts, but the Latin Silvanus, which means "of the forest," is always used by Paul and in the First Epistle of Peter; it is likely that "Silvanus" is the Romanized version of the original "Silas," or that "Silas" is the Greek nickname for "Silvanus."