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John 6:22–40: The Bread from Heaven; John 6:41–59: Rejected by his own; John 6:60–71: Many disciples turn away; Alfred Plummer, in the Cambridge Bible for Schools and Colleges, prefers not to break up the text from John 6:26 to 6:58, arguing that this text "forms one connected discourse spoken at one time in the synagogue at Capernaum". [8]
Early third century depiction of eucharistic bread and fish, Catacomb of San Callisto, Rome The Bread of Life Discourse is a portion of the teaching of Jesus which appears in chapter 6 of John's Gospel (verses 22–59) and was delivered in the synagogue at Capernaum.
Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus ...
Codex Sinaiticus Rescriptus, mostly originating in Saint Catherine's Monastery, Sinai from Sin. Georg. 34; Tsagareli 81, [1] is a collection of nineteen Christian Palestinian Aramaic palimpsest manuscripts containing Old Testament, Gospel and Epistles pericopes of diverse Lectionaries, among them two witnesses of the Old Jerusalem Lectionary, [2] various unidentified homilies and two by John ...
Sermon 18*: The Marks of the New Birth - John 3:8; Sermon 19*: The Great Privilege of those that are born of God - 1 John 3:9; Sermon 20: The Lord our Righteousness - Jeremiah 23:6; Sermon 21*: Upon Our Lord's Sermon on the Mount: Discourse One - Matthew 5:1-4; Sermon 22*: Upon Our Lord's Sermon on the Mount: Discourse Two - Matthew 5:5-7
Photolithograph of Blickling Homilies (Princeton, Scheide Library, MS 71), leaf 141. The Blickling homilies are a collection of anonymous homilies from Anglo-Saxon England. . They are written in Old English, and were written down at some point before the end of the tenth century, making them one of the oldest collections of sermons to survive from medieval England, the other main witness being ...
Peri Pascha (Greek: Περὶ Πάσχα) (English title On the Pascha) is a 2nd-century homily of Melito of Sardis written between A.D.160 and 170 in Asia Minor. It was discovered last century and first published in 1940. [ 1 ]
The Ascetical Homilies seem to be written primarily for an audience of Eastern Christian monastics, although the book has proved beneficial to both laity and tonsured.As Kallistos Ware says, "[Isaac's writings] are addressed not just to the desert but to the city, not just to monastics but to all the baptized.