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[1] [5] Winell explains the need for a label and the benefits of naming the symptoms encompassed by RTS as similar to naming anorexia as a disorder: the label can lessen shame and isolation for survivors while promoting diagnosis, treatment, and training for professionals who work with those suffering from the condition.
The commission found that church institutions failed to prevent an extensive level of sexual, physical and emotional abuse and neglect. Following a meeting with the Irish government on 4 June 2009, the 18 Irish religious orders implicated in the abuse have agreed to increase their contribution to the compensation fund for victims.
The concept of a victim soul is an unofficial belief derived from interpretations of the Catholic Church teachings on redemptive suffering.A person believes himself or is considered by others to be chosen by God to suffer more than most, accepting this condition based on the example of Christ's own Passion.
Responding to Domestic Abuse, a report issued by the Church of England in 2006, suggests that patriarchy should be replaced rather than reinterpreted: "Following the pattern of Christ means that patterns of domination and submission are being transformed in the mutuality of love, faithful care and sharing of burdens. 'Be subject to one another ...
Jon Krakauer’s propulsive nonfiction bestseller uses a horrific double murder committed by fundamentalist Mormon brothers in 1984 to explore the turbulent history of the Church of Jesus Christ ...
[16] The move angered many gay rights organizations and sex abuse victims groups, who claimed it was an attempt by the Vatican to redefine the Church's past problems with pedophilia as problems with homosexuality. [17] According to the John Jay Report 80.9% of the alleged abuse victims in the United States were male. [18]
A Filipino villager has been nailed to a wooden cross for the 35th time to reenact Jesus Christ’s suffering in a brutal Good Friday tradition he said he would devote to pray for peace in Ukraine ...
It is indeed evident that the Scriptures state that Christ was to suffer, but you will have to show us, if you can, whether it was to be the form of suffering cursed by the Law.’ (Dialogue 89) [60] Trypho's response, if authentic, speaks to a second-century Jewish understanding of the meaning of Isaiah 53.