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In Hurrian areas, as well as in these where the royal families were under the influence of Hurrian culture, he was often also the tutelary god of the ruling house. [21] While it is assumed that he was not necessarily regarded as the head of the pantheon from the very beginning, [ 4 ] he likely already acquired this role in the late third ...
An early Hurrian royal inscription. Hurrians were among the inhabitants of parts of the Ancient Near East, [1] especially the north of the Fertile Crescent. [2] Their presence is attested from Cilicia in modern Turkey in the west, through the Amik Valley (), Aleppo (Halab) and the Euphrates valley in Syria, to the modern Kirkuk area in Iraq in the east. [3]
Hurrian primeval deities were regarded as an early generation of gods in Hurrian mythology. A variety of Hurrian, Hittite and Akkadian labels could be used to refer to them. They were believed to inhabit the underworld, where they were seemingly confined by Teshub. Individual texts contain a variety of different listings of primeval deities ...
The Hurrian Earth and Heaven were also incorporated into the Mesopotamian pantheon. [12] Their names are written as d ḫa-mur-nim and d ḫa-a-a-šum in the Marduk Prophecy. [6] [13] They are transcribed as either Hahharnum and Hayyashum, [13] Hamurnu and Hayašu [12] or Ḫamurni and Ḫayašu. [14]
The Hurrians were first documented in the city of Urkesh, where they built their first kingdom. Their largest and most influential Hurrian kingdom was Mitanni. The population of the Hittite Empire in Anatolia included a large population of Hurrians, and there is significant Hurrian influence in Hittite mythology. [1]
It was believed that Upelluri was already alive during the separation of heaven and earth, which were placed on his back, [2] and that he lived in the "Dark Earth," the Hurrian underworld. [3] His name ends with the Hurrian suffix - luri , known also from the names of the mountain goddess Lelluri and Impaluri, sukkal (attendant deity) of the ...
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A Hurrian ritual text separately mentions offerings to "male attributes" and "female attributes" of Šauška. [ 29 ] Hittitologist Gary Beckman states that "ambiguous gender identification" was a characteristic of a category he refers to as "Ishtar type" goddesses, encompassing also the likes of Ninsianna and Pinikir.