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The beginning of the Greek fragment of the Apocalypse of Peter found in Akhmim, Egypt. The Apocalypse of Peter, [note 1] also called the Revelation of Peter, is an early Christian text of the 2nd century and a work of apocalyptic literature. It is the earliest-written extant work depicting a Christian account of heaven and hell in detail.
Jesus urges Peter to become perfect like him early in the text, and Gnostic theology generally held that receiving and understanding knowledge and wisdom was the key to spiritual growth. Thus, the final line can be interpreted as that by hearing this revelation, Peter had achieved the promise of Gnosticism: true knowledge had brought salvation.
However, the Gospel of Peter was condemned as heretical by c. 200 AD for its alleged docetic elements. The opening leaves of the text are lost, so the Passion begins abruptly with the trial of Jesus before Pilate, after Pilate has washed his hands, and closes with its unusual and detailed version of the watch set over the tomb and the ...
The Syriac Peshitta, used by all the various Syrian churches, originally did not include 2 Peter, 2 John, 3 John, Jude and Revelation. This canon of 22 books is the one cited by John Chrysostom (~347–407) and Theodoret (393–466) from the School of Antioch . [ 7 ]
Bruce Codex contains the first and second Books of Jeu and three fragments – an untitled text, an untitled hymn, and the text "On the Passage of the Soul Through the Archons of the Midst". Codex Tchacos, 4th century, contains the Gospel of Judas, the First Apocalypse of James, the Letter of Peter to Philip, and a fragment of Allogenes.
Only in Matthew 16:17 Jesus blesses Peter for his answer, and later indicates this revelation is the foundational rock of the Church. This begins with: This begins with: Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.
The text is primarily focused on a detailed account of Heaven and Hell. The chapters of the Latin manuscript of the text found in Paris are roughly organized as: [11] 1–2. Discovery of the revelation. 3–6. Prologue: Appeal of creation to God against the sin of man. 7–10. The report of the angels to God about the good and wicked deeds of ...
The Creed is the most comprehensive – but not complete [e] – summary of important Catholic dogmas (it was originally used during baptism ceremonies). The Creed is a part of Sunday liturgy . Because many Protestant Churches have retained the older versions of the Creed, ecumenical working groups are meeting to discuss the Creed as the basis ...