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Sól (Old Norse: , "Sun") [1] or Sunna (Old High German, and existing as an Old Norse and Icelandic synonym: see Wiktionary sunna, "Sun") is the Sun personified in Germanic mythology. One of the two Old High German Merseburg Incantations, written in the 9th or 10th century CE, attests that Sunna is the sister of Sinthgunt.
A scene from one of the Merseburg Incantations: gods Wodan and Balder stand before the goddesses Sunna, Sinthgunt, Volla, and Friia (Emil Doepler, 1905). In Germanic paganism, the indigenous religion of the ancient Germanic peoples who inhabit Germanic Europe, there were a number of different gods and goddesses.
A West Germanic spring goddess associated with a festival held in her name during the 'Easter-month', *Austro-mēnōþ, equivalent to modern 'April'. [7] The matronae Austriahenae, if Germanic, derive from the same stem. [8] The Old English and Old High German forms are the origin of the modern holiday names Easter and Ostern, respectively. [9]
Sulis, British goddess whose name is related to the common Proto-Indo-European word for "Sun" and thus cognate with Helios, Sól, Sol, and Surya and who retains solar imagery, as well as a domain over healing and thermal springs. Probably the de facto solar deity of the Celts.
Nerthus (1905) by Emil Doepler depicts Nerthus, an early Germanic goddess whose name developed into Njörðr among the North Germanic peoples. Germanic mythology consists of the body of myths native to the Germanic peoples, including Norse mythology, Anglo-Saxon mythology, and Continental Germanic mythology.
Eos, goddess of the dawn; Hemera, personification of day; Hyperion, Titan of light; sometimes conflated with his son Helios; Lampetia, goddess of light, and one of the Heliades or daughters of Helios , god of the Sun, and of the nymph Neera . Theia, Titaness of sight and the shining light of the clear blue sky. She is the consort of Hyperion ...
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The evolution of the rune in the Elder Futhark during the centuries. The Elder Futhark s rune is attested in main two variants, a "Σ shape" (four strokes), more prevalent in earlier (3rd to 5th century) inscriptions (e.g. Kylver stone), and an "S shape" (three strokes), more prevalent in later (5th to 7th century) inscriptions (e.g. Golden horns of Gallehus, Seeland-II-C).