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Islamic debates about the ontological reality of divine attributes post-date Quranic theology [9] and find their background in Christian debates and discussions about the nature of the Trinity, in a manner asserted explicitly by Mu'tazilites as well as earlier Jewish sources, who often mention the two subjects in conjunction with one another.
"With the truth we (God/Allah) have sent it down and with the truth it has come down". [4] It is also called kalam allah — the word of God — and to most Muslims is eternal and uncreated [1] attribute of God, as opposed to something written or created by God. The Quran that resides in heaven is distinct from the earthly Quran.
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 February 2025. Part of a series on Islam Allah (God in Islam) Allah Jalla Jalālah in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...
Toshihiko Izutsu writes that in Islam, nature is not seen as something separate but as an integral part of a holistic outlook on God, humanity, the world and the cosmos. These links imply a sacred aspect to Muslims' pursuit of scientific knowledge, as nature itself is viewed in the Quran as a compilation of signs pointing to the Divine. [66]
632–634), subsequently decided to collect the book in one volume so that it could be preserved. [43] Zayd ibn Thabit (d. 655) was the person to collect the Quran since "he used to write the Divine Inspiration for Allah's Apostle". [44]
Allah God in Islam Tawhid, Oneness of God Repentance in Islam Islamic views on sin Shirk, Partnership and Idolatory Haram Kufr Bid‘ah. Sunni / Ibadi / Ahmadiyya. Five Pillars of Islam
"Dunya" is an Arabic word that means "lower or lowest", [1] or "nearer or nearest", [2] which is understood as a reference to the "lower world, this world here below". [3] The term "dunya" is employed to refer to the present world "as it is closest to one’s life as opposed to the life of the Hereafter". [4]
In Kitab al-Hayawan ('Book of the Animals'), the 9th-century Muslim scholar al-Jāḥiẓ references several facets of natural selection, such as animal embryology, adaptation, and animal psychology. One notable observation al-Jāḥiẓ makes is that stronger rats were able to compete better for resources than small birds, a reference to the ...