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This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
A "wise man" is an expression that appears in three other sections of Matthew: Matthew 10:16, 24:46, and 25:2-9. [3] This parable is also found in Luke, where it ends the Sermon on the Plain. In Luke there are some important differences from Matthew. Matthew has the house being built on rock, and it thus being secured by good choice of location.
This verse compares him to a foolish one who builds on sand and has his home washed away. It makes explicit that the story is a metaphor for the danger to those who do not follow the teachings just given in the Sermon on the Mount. This verse modifies the version found in Luke 6:49 it expands the verse so that its structure parallels 24. It ...
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
The unfinished chapels of Batalha Monastery; construction was abandoned in 1533 and the vaulted ceiling was never concluded.. Counting the Cost [a] is a passage in the Gospel of Luke (Luke 14:25–33) [1] which includes a pair of parables told by Jesus.
To build up is to erect something from the ground up – but, spiritually, love is the ground of everything. No human being can place the ground of love in another person’s heart; yet love is the ground, and we build up only from the ground up; therefore we can build up only by presupposing love. Take love away – then there is no one who ...
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These discourses or conversations are intended to be "upbuilding", building up another person or oneself. Kierkegaard said: "Although this little book (which is called 'discourses,' not sermons, because its author does not have authority to 'preach', [4] "upbuilding discourses," not discourses for upbuilding because the speaker makes no claim to be a teacher) wishes to be only what it is, a ...