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Islamic jurisprudence specifies which foods are halal (Arabic: حَلَال, romanized: ḥalāl, lit. 'lawful') and which are haram (Arabic: حَرَام, romanized: ḥarām, lit. 'unlawful'). The dietary laws are found in the Quran, the holy book of Islam, as well as in collections of traditions attributed to the Islamic prophet Muhammad.
The Islamic dietary laws and the Jewish dietary laws (kashrut; in English, kosher) are both quite detailed, and contain both points of similarity and discord.Both are the dietary laws and described in distinct religious texts: an explanation of the Islamic code of law found in the Quran and Sunnah and the Jewish code of laws found in the Torah, Talmud and Shulchan Aruch.
Specifically, halal foods are those that are: Made, produced, manufactured, processed, and stored using machinery, equipment, and/or utensils that have been cleaned according to Islamic law . Free from any component that Muslims are prohibited from eating according to Islamic law. [12] The most common example of haram (non-halal) food is pork.
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The fiqh (Islamic jurisprudence) is based on admonitions in the Quran for Muslims to be ritually clean whenever possible, [citation needed] as well as in hadith literature (words, actions, or habits of the Islamic prophet Muhammad). Cleanliness is an important part of Islam, including Quranic verses that teach how to achieve ritual cleanliness.
Shia scholars tend to teach that no other aquatic creatures are halal, with the exception of certain edible aquatic crustaceans (e.g. shrimp but not crab), [3] [4] [5] which are also Halal like scaled fish. The Ja'fari Shia Islam rules are approximately equivalent to kashrut rules. The two are generally the least inclusive:
Plus, one recently passed law is one-upping them all by banning food bans! Check out the slideshow above to discover nine weird, funny and absurd but true food laws. More From Kitchen Daily:
Islamic law, Judaic law (including Noahide Law), and some laws of some Christians forbid any portion that is cut from a live animal (Genesis 9:4, [105] as interpreted in the Talmud, Sanhedrin 59a [106]). However, in the case of a ben pekuah where a live offspring is removed from the mother's womb, these restrictions do not apply.