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MS. Kennicott 3, created in 1299. Shows the beginning of Numbers with its first word illustrated with calligraphy: וידבר Way-ḏabbêr, "And He spoke…" Most commentators divide Numbers into three sections based on locale (Mount Sinai, Kadesh-Barnea and the plains of Moab), linked by two travel sections; [7] an alternative is to see it as structured around the two generations of ...
Moses Sees the Promised Land from Afar (watercolor circa 1896–1902 by James Tissot). Pinechas, Pinchas, Pinhas, or Pin'has (Hebrew: פִּינְחָס , romanized: Pinḥās "Phinehas": a name, the sixth word and the first distinctive word in the parashah) is the 41st weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the eighth in the ...
Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch , the central part of the Hebrew Bible (Old Testament), a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites .
This page was last edited on 1 May 2022, at 18:42 (UTC).; Text is available under the
Robert Estienne (Robert Stephanus) was the first to number the verses within each chapter, his verse numbers entering printed editions in 1551 (New Testament) and 1553 (Hebrew Bible). [24] Several modern publications of the Bible have eliminated numbering of chapters and verses. Biblica published such a version of the NIV in 2007 and 2011.
The hills of Gilead (current day Jal'ad, Jordan) Matot, Mattot, Mattoth, or Matos (מַּטּוֹת —Hebrew for "tribes", the fifth word, and the first distinctive word, in the parashah) is the 42nd weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Numbers.
1 Chronicles 26 is the twenty-sixth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. [1] [2] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. [3]