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In the King James Version of the Bible the text reads: He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn. The New International Version translates the passage as: he said, "Go away. The girl is not dead but asleep." But they laughed at him.
In the King James Version of the Bible, it is translated as: and coming out of the graves after His resurrection, they went into the holy city and appeared to many. The Modern World English Bible translates the passage as: and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders.
Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse describes some of the events that occurred upon death of Jesus, particularly the report that tombs broke open and the saints inside were resurrected.
This is an accepted version of this page This is the latest accepted revision, reviewed on 30 January 2025. Female entity in Near Eastern mythology This article is about the religious figure Lilith. For other uses, see Lilith (disambiguation). Lilith (1887) by John Collier Lilith, also spelled Lilit, Lilitu, or Lilis, is a feminine figure in Mesopotamian and Jewish mythology, theorized to be ...
According to the Gospel of Nicodemus, Joseph testified to the Jewish elders, and specifically to chief priests Caiaphas and Annas that Jesus had risen from the dead and ascended to heaven, and he indicated that others were raised from the dead at the resurrection of Christ (repeating Matt 27:52–53). He specifically identified the two sons of ...
The Seven Sayings of Christ on the Cross. Glasgow: Pickering & Inglis Publishers. Knecht, Friedrich Justus (1910). "The Seven Last Words on the Cross and the Death of our Lord" . A Practical Commentary on Holy Scripture. B. Herder. Long, Simon Peter (1966). The Wounded Word: A Brief Meditation on the Seven Sayings of Christ on the Cross. Baker ...
Lapide says concerning this verse that "Christ does not intend to condemn the burial of the dead," because this was widely considered an important work of mercy in Jewish Israel (see book of Tobit). Instead, he sought to teach that when God summons or commands someone, his summons should be immediately obeyed, above human summons or commands. [ 1 ]