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Ulwaluko, traditional '''circumcision''' and initiation from childhood to adulthood, is an ancient initiation rite practised (though not exclusively) by the Xhosa people, and is commonly practised throughout South Africa. The ritual is traditionally intended as a teaching institution, to prepare young males for the responsibilities of manhood. [1]
Lebollo la banna is a Sesotho term for male initiation.. Lebollo is a cultural and traditional practice that transitions boys in the Basotho society to manhood. It is a rite of passage where bashanyana or bashemane (transl. "uncircumcised boys") pass puberty and enter adulthood to become monna (transl. "men") by circumcision.
The male circumcision rate in South Africa is estimated to be 44.7%. [20] In some South African ethnic groups, circumcision has roots in several belief systems, and is performed most of the time on teenage boys: The young men in the eastern Cape belong to the Xhosa ethnic group for whom circumcision is considered part of the passage into ...
Lebollo la basadi also known as female initiation among the Basotho is a rite of passage ritual which marks the transition of girls into womanhood.This activity is still practiced in the Free State, Mpumalanga, Eastern Cape and KwaZulu Natal provinces of South Africa.
In October 2009, the Bhisho Equality Court (High Court) ruled that, in South Africa, circumcision is unlawful unless done with the full consent of the initiate. [69] According to Thembela Kepe, traditional leaders allege that the ban on forced circumcision is "a violation of cultural rights enshrined in the Constitution." [70]
After circumcision, they would live apart from the rest of society for a certain number of days. Not even their mothers nor sisters would be allowed to see them. The Xhosa Tribe from the Eastern Cape in South Africa has a circumcision ritual. The ceremony is part of a transition to manhood. It is called the Abakwetha - "A Group Learning".
9–10-year-old boys of the Yao tribe in Malawi participating in circumcision and initiation rites. Circumcision in Africa, and the rites of initiation in Africa, as well as "the frequent resemblance between details of ceremonial procedure in areas thousands of kilometres apart, indicate that the circumcision ritual has an old tradition behind it and in its present form is the result of a long ...
Circumcision of Abraham's son Isaac. Regensburg Pentateuch, Israel Museum, Jerusalem (c. 1300). The Book of Genesis explains circumcision as a covenant with God given to Abraham, [24] In Judaism it "symbolizes the promise of lineage and fruitfulness of a great nation," [25] the "seal of ownership and the guarantee of relationship between peoples and their god."