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Etching by Pietro del Po, The Canaanite (or Syrophoenician) woman asks Christ to cure, c. 1650.. The woman described in the miracle, the Syrophoenician woman (Mark 7:26; [8] Συροφοινίκισσα, Syrophoinikissa) is also called a "Canaanite" (Matthew 15:22; [9] Χαναναία, Chananaia) and is an unidentified New Testament woman from the region of Tyre and Sidon.
In the King James Version of the Bible the text reads: Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour. The New International Version translates the passage as: Then Jesus answered, "Woman, you have great faith! Your request is granted."
Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections: [1] Discourse on Defilement (15:1–20) Exorcising the Canaanite woman's daughter (15:21–28) Healing many on a mountain ...
In the King James Version of the Bible the text reads: ... Chapter 15: Succeeded by Matthew 15:28 This page was last edited on 27 May 2024, at 10:51 (UTC). ...
In the King James Version of the Bible the text reads: 29:And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there. 30:And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
Matthew 15:21–28, Mark 7:24–30. This incident is unlike any other in the canonical Gospels. The woman, whose little daughter was possessed by an impure spirit, came and fell at his feet. The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
In the King James Version of the Bible the text reads: And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. The New International Version translates the passage as:
Henirich Meyer notes that this is a third point of "withdrawal", following on from Matthew 12:15 and Matthew 14:13; [3] the same word, ἀνεχώρησεν (anechōrēsen) is used in each case. [ 4 ]