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Matthew 17 is the seventeenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final journey to Jerusalem ministering through Galilee . William Robertson Nicoll identifies "three impressive tableaux" in this chapter: the transfiguration, the epileptic boy and the temple tribute.
The first occurrence (as part of verse 20) is very well supported by ancient resources, including p 46, Χ, A,B,C,P,Ψ, and several ancient versions (although some omit 'Christ' and some omit 'Amen'); its inclusion in verse 20 got a UBS confidence rating of B. However, its recurrence as verse 24 is not so well supported.
[26] [27] Alan Kirk praises Matthew for his "scribal memory competence" and "his high esteem for and careful handling of both Mark and Q", which makes claims the latter two works are significantly different in terms of theology or historical reliability dubious. [28] [29] Matthew has 600 verses in common with Mark, which is a book of only 661 ...
The terms mote and beam are from the King James Version; other translations use different words, e.g. the New International Version uses "speck (of sawdust)" and "plank". In 21st century English a "mote" is more normally a particle of dust – particularly one that is floating in the air – rather than a tiny splinter of wood.
Sinaiticus, Matthew 9:23-10:17. Matthew 9:22. εστη στραφεις (standing, he turned) – D επιστραφεις (turning around) – C L W Θ ƒ 1 π στραφεις (he turned) – Χ B N ƒ 13 33 892 1010 π 844 π 2211. Matthew 9:24. λεγει (he says) – N λεγει αυτοις (he says to them) – C L W Θ π it ...
The dark backgrounds are composed of lead white and lots of vegetable black, red ochre, and umber; the rest of the palette is fairly limited: yellow and red ochre, cinnabar, verdigris, and madder lacquer enable him to obtain some fifteen shades ranging from the warmest of the Calling to the coolest of the Martyrdom, and thus meeting the ...
Matthew 27:7 is the seventh verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot. In the previous verses Judas has killed himself, but not before casting the thirty pieces of silver into the Temple. In this verse the priests decide to buy a potter's field with ...
The verse states briefly that "they saw him", then "they worshipped him", concluded by a puzzling phrase "but some doubted" (hoi de edistasan). [2]The Greek root word for "doubted" is distazΕ, which is only used here and in Matthew 14:31 when Jesus rebuked Simon Peter for having "doubt" after he lost his confidence during his walk on the water toward Jesus. [2]