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In the traditional religion of the African Bantu tribes, such as the Baganda and Banyoro of Uganda, lightning is a sign of the ire of the gods. The Baganda specifically attribute the lightning phenomenon to the god Kiwanuka, one of the main trio in the Lubaale gods of the sea or lake. Kiwanuka starts wild fires, strikes trees and other high ...
Various sociological classifications of religious movements have been proposed by scholars. In the sociology of religion, the most widely used classification is the church-sect typology. The typology is differently construed by different sociologists, and various distinctive features have been proposed to characterise churches and sects.
Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology.This objective investigation may include the use both of quantitative methods (surveys, polls, demographic and census analysis) and of qualitative approaches (such as participant observation, interviewing, and analysis of archival ...
Effect of light from the rose window in Bari Cathedral, recurring in religious architecture to metaphorically allude to the spiritual light. [1]In theology, divine light (also called divine radiance or divine refulgence) is an aspect of divine presence perceived as light during a theophany or vision, or represented as such in allegory or metaphor.
Collective effervescence is the basis for Émile Durkheim's theory of religion as laid out in his 1912 volume Elementary Forms of Religious Life.Durkheim argues that the universal religious dichotomy of profane and sacred results from the lives of these tribe members: most of their life is spent performing menial tasks such as hunting and gathering.
Nancy T. Ammerman is Professor Emerita of Sociology of Religion at Boston University.Her edited anthology Everyday Religion: Observing Modern Religious Lives [2] was a significant advance in the study of everyday religion—the term she tends to prefer—by bringing together work by scholars such as Courtney Bender [4] and Meredith McGuire [5] who have shaped the study of living religion ...
Martin examines a large number of new religious movements; included are major groups such as Christian Science, The Church of Jesus Christ of Latter-day Saints, Jehovah's Witnesses, Armstrongism, Theosophy, the BaháΚΌí Faith, Unitarian Universalism, and Scientology, as well as minor groups such as Swedenborgianism and Rosicrucianism, plus various New Age and groups based on Eastern religions.
Wilson was a founding member of the University Association for the Sociology of Religion. [3] From 1971 to 1975, he was President of the CISR (now known as the International Society for the Sociology of Religion or SISR). [3] At the 1991 conference he became the first scholar to receive an honorary presidency from the Society. [3]