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Trochaic tetrameter in Macbeth. In poetic metre, a trochee (/ ˈ t r oʊ k iː /) is a metrical foot consisting of a stressed syllable followed by an unstressed one, in qualitative meter, as found in English, and in modern linguistics; or in quantitative meter, as found in Latin and Ancient Greek, a heavy syllable followed by a light one (also described as a long syllable followed by a short ...
This verse is the source text of the liturgical antiphon Reges Tharsis in Christian Cathedral music. In this Psalm, the 'chain of scaled correlates' consisting of 'mountains and hills', 'rain and showers', 'seas and river' leads up to the phrase 'Tarshish and islands', indicating that Tarshish was a large island. [3]
The verse could also just mean flowers in general, rather than a specific variety. "In the field" implies that these are the wildflowers growing in the fields, rather than the cultivated ones growing in gardens. Harrington notes that some have read this verse as originally referring to beasts rather than flowers. [6]
The World English Bible translates the passage as: Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient. The New American Standard Bible says: Each day has enough trouble of its own. [2] [3] The Good News Bible says: There is no need to add to the troubles each day brings.
In English poetry, trochaic tetrameter is a meter featuring lines composed of four trochaic feet. The etymology of trochaic derives from the Greek trokhaios, from the verb trecho, meaning I run. [1] [2] [3] In modern English poetry, a trochee is a foot consisting of a stressed syllable followed by an unstressed syllable. Thus a tetrameter ...
Another restriction of iambo-trochaic verse, called the Hermann-Lachman law, is that the two short syllables of a resolution should not be the last two syllables of a word; thus phrases like omnibus illīs or omnibus amīcis are almost never found in iambic-trochaic metres (although omnibus illīs is acceptable in dactylic or anapaestic verse ...
The grass of the field of this verse is presumed to be the lilies of Matthew 6:27, implying that Jesus was speaking of the abundant wild flowers that will fill local fields. Wood has always been in short supply in Palestine and the burning of grasses was an important source of fuel.
Glossa Ordinaria: "That what He had last said should not lead any to suppose that John was an alien from the kingdom of heaven, He corrects this by adding, From the days of John the Baptist until now, the kingdom of heaven suffereth violence, and the violent take it by force."