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Chinese mythology holds that the Jade Emperor was charged with running of the three realms: heaven, hell, and the realm of the living. The Jade Emperor adjudicated and meted out rewards and remedies to saints, the living, and the deceased according to a merit system loosely called the Jade Principles Golden Script (玉律金篇, Yù lǜ jīn piān
Fusang is a mythical world tree or place located far east of China.. In the Classic of Mountains and Seas and several contemporary texts, [1] the term refers to a mythological tree of life, alternatively identified as a mulberry or a hibiscus, allegedly growing far to the east of China, and perhaps to various more concrete territories which are located to the east of the mainland.
The Chinese idea of the universal God is expressed in different ways. There are many names of God from the different sources of Chinese tradition. [17] The radical Chinese terms for the universal God are Tian (天) and Shangdi (上帝, "Highest Deity") or simply, Dì (帝, "Deity"). [18] [19] There is also the concept of Tàidì (太帝, "Great ...
Along with Chinese folklore, Chinese mythology forms an important part of Chinese folk religion (Yang et al 2005, 4). Many stories regarding characters and events of the distant past have a double tradition: ones which present a more historicized or euhemerized version and ones which presents a more mythological version (Yang et al 2005, 12–13).
As a deity Siming takes his, her, or their place in a complex cosmological system of Chinese religion and mythology. Over time, this system became a visualization of a complex cosmology including the elaboration of a heavenly bureaucracy, somewhat parallel to the earthly bureaucracy of the Chinese state, and invoking the same sort of explicit hierarchy.
Li Jing, also known as Pagoda-Bearing Heavenly King Li, is a figure in Chinese mythology and a god in Chinese folk religion. He carries a pagoda that can capture any spirit, demon or god within its walls. He also appears in the classic Chinese novels Journey to the West and Fengshen Yanyi (Investiture of the Gods). He is an analogue of Vaisravana.
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Chinese creation myths are symbolic narratives about the origins of the universe, earth, and life. Myths in China vary from culture to culture. Myths in China vary from culture to culture. In Chinese mythology , the term " cosmogonic myth " or " origin myth " is more accurate than " creation myth ", since very few stories involve a creator ...