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The First Epistle to Timothy [a] is one of three letters in the New Testament of the Bible often grouped together as the pastoral epistles, along with Second Timothy and Titus. The letter, traditionally attributed to the Apostle Paul , consists mainly of counsels to his younger colleague and delegate Timothy regarding his ministry in Ephesus (1:3).
1 Timothy 3:1 ανθρωπινος (human or of a man) – D* it b,d,g,m,mon Ambrosiaster Jerome mss Augustine Speculum πιστος (faithful) – rell. 1 Timothy 3:14 προς σε (to you) – omitted by F G 6 1739 1881 cop sa. 1 Timothy 3:16 ομολογουμεν ως (just as we are professing) – D* 1175 ομολογουμενως ...
The pastoral epistles are a group of three books of the canonical New Testament: the First Epistle to Timothy (1 Timothy), the Second Epistle to Timothy (2 Timothy), and the Epistle to Titus. They are presented as letters from Paul the Apostle to Timothy and to Titus. However, many scholars believe they were written after Paul's death.
[19] 1 Thessalonians 3:1–6 suggests that from Corinth, Paul sent Timothy back to Thessalonika to enquire about the community's continued faith, reporting back that it was in good shape. Timothy next appears in Acts during Paul's stay in Ephesus (54–57), and in late A. D. 56 or early 57 Paul sent him forth to Macedonia with the aim that he ...
The precedence of 1 Clement was challenged by R. Falconer, [61] while L. T. Johnson challenged the linguistic analysis as based on the arbitrary grouping of the three epistles together: he argued that this obscures the alleged similarities between 1 Timothy and 1 Corinthians, between Titus and the other travel letters, and between 2 Timothy and ...
Verso of papyrus 𝔓 37. A New Testament papyrus is a copy of a portion of the New Testament made on papyrus.To date, over 140 such papyri are known. In general, they are considered the earliest witnesses to the original text of the New Testament.
The theory proposes that a number of passages (1 Cor. 4:17, 16.10; 2 Cor. 2:13, 7:6, 13–14, 12:18; and Acts 19.22) all refer to the same journey of a single individual, variously called Titus and Timothy. This theory is complicated by various details from Pauline episles.
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").