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The topic of no-mind was taken up by the modern Japanese Zen scholar D.T. Suzuki (1870–1966), who saw the idea as the central teaching of Zen. In his The Zen Doctrine of No-Mind (1949), which is also a study of the Platform Sutra, Suzuki defines the term no-mind as the realization of non-duality, the overcoming of all dualism and ...
As a field of study, nondualism delves into the concept of nonduality [2] and the state of nondual awareness, [3] [4] encompassing a diverse array of interpretations, not limited to a particular cultural or religious context; instead, nondualism emerges as a central teaching across various belief systems, inviting individuals to examine reality ...
Within the Plum Village Tradition, interbeing is based on Mahayana teaching and is an understanding that there is a deep interconnection between all people, all species, and all things based on non-duality, emptiness, and dependent co-arising (all phenomena arise in dependence upon other phenomena). [10] As such, there is no independent ...
The "Five Ranks" (Chinese: 五位; pinyin: Wuwei; Japanese: goi) is a poem consisting of five stanzas describing the stages of realization in the practice of Zen Buddhism. It expresses the interplay of absolute and relative truth and the fundamental non-dualism of Buddhist teaching.
Hạnh's teaching of interbeing is one modern attempt to describe Zen non-duality. Zen texts also stress the concept of non-duality (Skt: advaya, Ch: bùèr 不二, Jp: funi), which is an important theme in Zen literature and is explained in various different ways. [201]
Advaita Vedanta, nonduality, philosophy, metaphysics Jean Klein (October 19, 1912 – February 22, 1998) was a French author, spiritual teacher and philosopher of Nondualism and Neo-Advaita . [ 1 ] According to Jean Klein, it is only in a "spontaneous state of interior silence that we can open ourselves to our true nature: the 'I Am' of pure ...
According to Victor Hori, the "original face" points to "the nonduality of subject and object": [4] [T]he phrase "father and mother" alludes to duality. This is obvious to someone versed in the Chinese tradition, where so much philosophical thought is presented in the imagery of paired opposites.
According to this discourse, the true cure for all ills is also spiritual, and involves the achievement of states of non-self and non-dualism. Chapter 5 Vimalakīrti performs a further miracle, summoning from another distant Buddha-field 32,000 vast "lion thrones" ( siṃhāsana ) for Mañjuśrī and his company, without expanding his narrow room.