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"Al ilah" means "The God", and it is a contraction of the definite article al-and the word ʾilāh (Arabic: إِلَٰه, "god, deity"). As in English, the article is used here to single out the noun as being the only one of its kind, "the God" (the one and only) or "God". Therefore, Allāh is the Arabic word for "God".
Al-walāʾ wa-l-barāʾ (Arabic: ٱلْوَلَاءُ وَٱلْبَرَاءُ, romanized: al-walāʾ wa-l-barāʾ) is a concept associated with Islam. It literally means "loyalty and disavowal", which signifies loving and hating for the sake of God. [1] [2] [3]
The Verse of Evil Eye (Arabic: آیه وَإِن يَكَادُ) is verses 51 and 52 of Al-Qalam in the Quran. It is usually recited for protection from the evil eye . It states: "And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say: Indeed, he is mad.
Al-Bayhaqi reports that Abu Hurairah said that Muhammad said, "Send the Salaam on Allah's messengers and prophets for Allah sent them as He sent me." [ 88 ] This point is further founded in the saying by Muhammad, "The miser is the one in whose presence I am mentioned, then he does not send the Salam upon me."
However the majority of Muslim scholars regard a different Asbāb al-nuzūl (circumstance of revelation) for Surah 66:1-5, namely the "honey-incident": [24] [25] [26] The Prophet (ﷺ) used to stay (for a period) in the house of Zaynab bint Jahsh (one of the wives of the Prophet ) and he used to drink honey in her house.
Inna lillahi wa inna ilayhi raji'un, [a] [a 1] also known as Istirja, [b] is an Arabic phrase from 156th verse of the second chapter of the Quran, and meaning "Indeed, we belong to Allah, and indeed, to Him we return."
According to historian Michael Cook (whose book Commanding Right and Forbidding Wrong in Islamic Thought is the major English language source on the issue), [23] [24] a slightly different phrase is used in a similar hadith -- 'righting wrong' (taghyir al-munkar) instead of 'forbidding wrong' (an-nahy ʿani-l-munkar) -- but "scholars take it for ...
[21] [24] In particular, the Sunni authors al-Suyuti and Muhib al-Din al-Tabari (d. 1294) include in their works essentially the same account on the authority of Abu Dharr (d. 652), a companion of Muhammad. [25] One day we prayed the noontime prayers with the prophet. A person in need asked people to help but no one gave him anything, "Oh God!